Hey Folks,
In this thread I´d like to share with you some excerpts of my recent buddhist readings.
Balancing the Five Faculties.
The Five Spiritual Faculties are faith (shraddha), wisdom (prajna), vigour (virya), concentration (samadhi), and mindfulness (smriti).
Faith, representing the emotional and devotional aspect of the spiritual life, must be balanced by wisdom, otherwise it runs riot in religious hysteria, persecution mania, fanaticism, and intolerance.
On the other hand wisdom, which stands for the intellectual – better, cognitive or gnostic – aspect, must be balanced by faith, without which it speedily degenerates into hair-splitting scholasticism.
Vigour, or the active, kinetic aspect of the spiritual life, must be balanced by concentration, representing the introspective, contemplative counter-tendency, without which vigour is either animal high spirits or neurotic restlessness, and concentration itself by vigour, divorced from which concentration is aimless reverie, morbid introspection, or neurotic withdrawal.
Mindfulness, the remaining faculty, being by its very nature incapable of going to extremes – one can’t have too much mindfulness – requires no counterbalancing faculty to hold it in check.
Mindfulness it is, indeed, that keeps faith and wisdom, and vigour and concentration, in a state of equilibrium. ‘Mindfulness is always useful,’ the Buddha once declared.
Quoted from Sangharakshita´s "Essence of Zen". Free full text here: http://sangharakshita.org/online_books.html
Feel welcome to reflect, agree / disagree or just apply
Best regards, Anton.
__________________
In this thread I´d like to share with you some excerpts of my recent buddhist readings.
Balancing the Five Faculties.
The Five Spiritual Faculties are faith (shraddha), wisdom (prajna), vigour (virya), concentration (samadhi), and mindfulness (smriti).
Faith, representing the emotional and devotional aspect of the spiritual life, must be balanced by wisdom, otherwise it runs riot in religious hysteria, persecution mania, fanaticism, and intolerance.
On the other hand wisdom, which stands for the intellectual – better, cognitive or gnostic – aspect, must be balanced by faith, without which it speedily degenerates into hair-splitting scholasticism.
Vigour, or the active, kinetic aspect of the spiritual life, must be balanced by concentration, representing the introspective, contemplative counter-tendency, without which vigour is either animal high spirits or neurotic restlessness, and concentration itself by vigour, divorced from which concentration is aimless reverie, morbid introspection, or neurotic withdrawal.
Mindfulness, the remaining faculty, being by its very nature incapable of going to extremes – one can’t have too much mindfulness – requires no counterbalancing faculty to hold it in check.
Mindfulness it is, indeed, that keeps faith and wisdom, and vigour and concentration, in a state of equilibrium. ‘Mindfulness is always useful,’ the Buddha once declared.
Quoted from Sangharakshita´s "Essence of Zen". Free full text here: http://sangharakshita.org/online_books.html
Feel welcome to reflect, agree / disagree or just apply

Best regards, Anton.
__________________
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